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UGG ブーツ 人気 . So

. So, no matter where I am today, what profession,UGG ブーツ 人気, speak up for the class where the parents (farmers is China's most oppressed silent majority, even if children do not have to speak for them, who else cares about them interests?), the piece of land concerned about the rise and fall of the change has been that I adhere to. Naturally, such a concern, and political attention on the stability of agriculture in rural areas are different, and academic research fieldwork is different. Is entirely based on a personal emotion. However, I will collect some of rural literature,アグ モカシン, to enrich their own observations. In this "Authoritarianism and the continuation of the village collective system - Star Village Case Study" 张银峰 of Social Science Documentation Publishing House, I saw some familiar scenes, of course, also some strange things. Of course, my book review, independent of academic evaluation, only the concept of individual senses and awareness of rural comparison. 1,UGG ブーツ 店舗, Zhang Yinfeng of this book, the information is quite informative. For fieldwork works out, since it goes without saying. However, in my case, a relatively new is that Zhang Yinfeng proposed a concept in the book, "Pan family doctrine", and as the analytical framework to explain the book outlining the study "Liu village" in 1949,UGG ブーツ アウトレット, Ding leather after the change.张银峰 with "Willow Village" This study, from the Chinese rural society typical home-based, family-based collective formed rise and fall with the "pan-family doctrine" such a new thing, explained the local elite how to control the Chinese Communist collectivism under the banner Local social facts and logic. "State hoping to adopt a collective ideology of Chinese farmers to change the concept of the traditional family-based, the result is just the opposite, the new government to promote collectivism seems to be absorbed into the concept of internalized into the doctrine of the family system." " In the history of contingency and necessity casual coincidence, the 'pan-family' group identity and collective ideology created a common mechanism of village social integration. "Although this discovery, and I was born in the village seems no common place, but this discovery, but also my native China for a long time in those famous villages superficial perception of the same type. But, like that place where I was born, there was no real like "Liu village", Huaxi Village, Nanjie those places special era of political change homeopathic use of pre-loaded into the sky "local elite" only. Ding leather after the new regime through land reform, collectivization and other measures to gradually disintegrated the original order based on private ownership of land gentry, the traditional sectors of the authoritarian family rights to the gentleman, the landlord, represented the social elite were wiped out and replaced , is a "symbol of legal authority, socialist collectivism concept of consciousness and party secretary and other village officials," according to the academic community generally view, "collectivization under the system of village cadres play a dual role,UGG ブーツ アウトレット, they are both official spokesperson, while also new rural elite groups "," They are in the middle of the interests of the state and the farmers and maintain the latter a special commission - agent relationship. "
。所以,无论今天我在何处,从事何种职业,为父母所在的阶级说话(农民是中国最受欺压的沉默的大多数,如果连做子女的都无法为他们说话,还有谁在乎他们的利益?),UGG ブーツ 人気,关心那块土地的兴衰变化,UGG ブーツ 正規品,一直是我坚持的。自然,这种关注,与政治对三农对农村的稳定的关注不同,与田野调查的学术研究也不同。完全是基于一种个人情感,UGG ブーツ 店舗。不过,我也会收集一些研究农村的文献,来充实自己的观察。在社科文献出版社出版的张银峰的这本《村庄威权与集体制度的延续——明星村个案研究》中,我看到了一些熟悉的场景,当然,也有些陌生的东西。当然,我的读后感,无关学术评价,只观个人感观和对农村的认识的比对。1,张银锋的这本书,资料颇为翔实,アグ モカシン。对于田野调查出来的作品,自不用说。不过,于我而言,比较新的是,张银峰在书中提出了一个概念,“泛家族主义”,并以此为分析框架,用以勾画阐释书中研究对象“柳村”在1949年鼎革之后的变迁。张银峰用“柳村”这个研究对象,从中国乡土社会典型的家本位、家族本位到集体建制的兴衰,用“泛家族主义”这样一个新东西,阐释了乡土精英如何掌控共产党集体主义旗号下的中国乡土社会的事实与逻辑。“国家希冀采用一种集体主义的意识形态去改变中国农民传统的家本位观念,结果却是适得其反,新政府宣扬的集体主义似乎又被吸纳、内化进家族主义的观念体系之中。”“在偶然性与必然性不经意的历史巧合中,‘泛家族式’的群体认同与集体主义的意识形态共同造就了村落社会的整合机制。”虽然,这个发现,与我出身的乡村看上去似乎毫无共同之处,但是,这个发现,却也是我长久对乡土中国中那些著名村落浮光掠影式的观感相同。只不过,像我出生的那块地方,没有出现真正的类似“柳村”、华西村、南街村那些地方特殊时代利用政治变迁顺势而起的一呼百应的“乡土精英”而已。鼎革之后的新政权通过土改、集体化等措施,逐步瓦解了原来以土地私有制为基础的乡绅阶层、族权阶层的传统威权,以绅士、地主为代表的社会精英阶层被消灭了,取而代之的,UGG ブーツ 正規品,是具有“法理权威象征、社会主义意识和集体主义理念的村支书以及其他村干部”,按照学术界普遍的观点,“集体化体制下的村干部扮演着双重角色,他们既是官方代言人,同时也是新的乡村精英群体”,“他们处在国家与农民的利益中间并与后者保持着一种特殊的委托——代理关系”
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